인창고2 Just Be Merry 236,369개의 빅데이터와 함께 4%되기 프로젝트 [어법빈칸] Written By Wayne36@daum.net | wayne.tistory.com | 01033383436 | 181125 16:18:25

🎅🏻 인창고2

Just
Be
Merry

236,369개의 빅데이터와 함께 4%되기 프로젝트

[어법빈칸]
Written By Wayne36@daum.net | wayne.tistory.com | 01033383436 | 181125 16:18:25

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 From in2

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[가정법] / [계속적] / [관잉] / [관피] / [긴전2] / [긴접] / [댓오] / [더비더비] / [동명투] / [띵조] / [매니오] / [부전] / [부접잉] / [부접피] / [부콤] / [분사] / [비타] / [비피댓] / [비피투] / [빙피] / [소댓] / [엔동] / [엔잉] / [엔투] / [엔피] / [원오복] / [이치오] / [잇포투] / [전끝] / [전접] / [전콤] / [접접] / [조해피] / [첫도] / [첫잉] / [콤동] / [콤잉] / [콤조] / [콤투] / [콤피] / [투비피] / [피전] / [필피] / [핻피] / [햅빈피]

1. At the Sixteenth Nobel Conference, held in 1980, scientists, musicians, and philosophers all agreed, [콤투] 

to

 q

uote

 Freeman Dyson, that "the analogies between science and art are very good as long as you are talking about the creation and the performance.

2. A few years later, at another multidisciplinary conference, physicist Murray Gell-Mann found that "everybody agrees [전접] o

n

 w

here

ideas come [전끝] f

rom

.

3. We had a seminar here, about ten years ago, [콤잉] i

ncluding

 several painters, a poet, a couple of writers, and the physicists.

4. Consequently, the view of humanity that prevailed in psychology was [댓오] t

hat

 

of

 a species barely keeping its aggressive tendencies in check and [엔잉] m

anaging

 to live in social groups more [부전] o

ut

 o

f

 motivated self-interest than [부전] o

ut

 o

f

 a genuine affinity for others or a true sense of community.

5. The fact that humans actually live together in social groups [햅빈피] h

as

 traditionally b

een

 s

een

 as a tenuous arrangement that is always just one step [부전] a

way

 f

rom

 violence.

6. Large data sets [햅빈피] h

ave

 b

een

 c

onstructed

, [콤잉] m

easuring

 firm environmental behavior and financial performance across a wide number of industries and over many years.

7. In our own work, we find that, on average, a 10% decrease in a company's toxic emissions [부접피] a

s

 r

eported

 in the US Environmental Protection Agency's Toxic Release Inventory — a database of toxic emissions from US [전-잉] m

anufacturing

 facilities— results in an average 3% increase in a firm's financial performance [부접피] a

s

 m

easured

 by return on assets.

8. The [관피] s

cience

-based approach claims that aesthetically relevant properties are only those properties that all members of a natural kind share with each other.

9. And [부접피] a

s

 s

eparated

 into individual objects, nature can have aesthetic properties that are not entailed by its scientific description.

10. Natural science can explain, for instance, the formation of the waterfall, but it has nothing to say about our experience of the majestic Victoria Falls [부접피] w

hen

 v

iewed

 at sunset, its reds and oranges countless and [엔잉] c

aptivating

;.

11. Geology can explain the formation of the Ngorongoro Crater in Tanzania, but not its painful and [엔잉] b

reathtaking

 beauty at sunrise, the fog slowly lifting above the crater and a lone hippopotamus dark and heavy in the lake.

12. Hygge, term that comes from Danish, is both a noun and a verb and [엔동] d

oes

 not have a direct translation into English.

13. For example, lighting candles and drinking wine with a close friend you haven't seen in a while, or [엔잉] s

prawling

 [부전] o

ut

 o

n

 a blanket [부접잉] w

hile

 h

aving

 a [분사] r

elaxing

 picnic in the park with a circle of your [전-피] l

oved

 ones in the summertime can both be hygge.

14. During the late 1800s, printing became cheaper and faster, [콤잉] l

eading

 to an explosion in the number of newspapers and magazines and the [관피] i

ncreased

 use of images in these publications.

15. Photographs, [긴접] a

s

 w

ell

 a

s

 woodcuts and engravings of them, [콤동] a

ppeared

 in newspapers and magazines.

16. The [관피] i

ncreased

 number of newspapers and magazines created greater competition — driving some papers to print more salacious articles to attract readers.

17. This "yellow journalism" sometimes took the form of gossip about public figures, [긴접] a

s

 w

ell

 a

s

 about socialites who considered themselves private figures, and even about those who were not part of high society but [핻피] h

ad

 f

ound

 themselves involved in a scandal, crime, or tragedy that journalists [띵조] t

hought

 w

ould

 sell papers.

18. Gossip was of course nothing new, but the rise of mass media in the form of widely [전-피] d

istributed

 newspapers and magazines meant that gossip moved from limited (often oral only) distribution to wide, [콤동] p

rinted

 dissemination.

19. Calorie restriction can also cause your metabolism to slow [부콤] d

own

, and significantly reduce energy levels.

20. [첫잉] C

ontrolling

 caloric intake to deliver the proper amount of calories [소댓] 

so

 

that

 the body has the energy it needs to function and heal is the only proper approach.

21. Your body also needs the right balance of key macronutrients to heal and [엔동] g

row

 stronger.

22. These macronutrients, which include protein, carbohydrates, and healthy fats, [콤조] c

an

 h

elp

 your body maximize its ability to repair, [콤동] r

ebuild

, and [엔동] g

row

 stronger.

23. By eating the right combinations of these key macronutrients at strategic intervals throughout the day, we can help our bodies heal and [엔동] g

row

 even faster.

24. Sure, large hunted animals such as mammoths [전-피] p

rovided

 protein and amino acids aplenty.

25. However, living off big game in the era before refrigeration [전-피] m

eant

 humans had to endure alternating periods of feast and famine.

26. The human inability to synthesize such basic things as amino acids certainly worsened those crises and [엔피] m

ade

 surviving on whatever was available that much harder.

27. Charisma is eminently learnable and teachable, and in many ways, it follows [원오복] o

ne

 

of

 Newton's famed l

aws

 of motion: For every action, there 

is

 an equal and oppsite reaction.

28. However, it will require brief forays [부전] o

ut

 o

f

 your comfort zone.

29. Even though there may be a logically easy set of procedures to follow, it's still an emotional battle to change your habits and [엔동] i

ntroduce

 new, uncomfortable behaviors that you [비피투] a

re

 not u

sed

 

to

.

30. It will take some time to warm them [부콤] u

p

, but it's only through practice and action that you will achieve your desired goal.

31. Here's the [분사] i

nteresting

 part.

32. But 30 percent of the people who [핻피] h

ad

 s

ampled

 from the small assortment decided to buy jam, while only three percent of those [전-피] c

onfronted

 with the two dozen jams purchased a jar.

33. Effectively, a greater number of people [전-피] b

ought

 jam when the assortment size was 6 than when it was 24.

34. There is no question [접접] w

hatever

 t

hat

 the camera can lie.

35. Nevertheless, the invention of photography has [비타] m

ade

 i

t

 m

ore

 difficult 

to

 maintain a sentimental view of the world.

36. Thus photography has revealed to us the cold, terrible horror of war, with the result [접접] t

hat

 a

lthough

 we are still willing to accept war, we now do so with considerably less enthusiasm.

37. That kind of truth and knowledge, [NoMatter~] 

no

 m

atter

 h

ow

 shocking or distasteful, is always valuable, although it is not always valued.

38. In a study, researchers [동명투] a

sked

 subjects 

to

 write about health-conscious behaviors using either their dominant or non-dominant hands.

39. Next, some of the participants engaged in an activity that [비피투] w

as

 d

esigned

 

to

 restore their confidence (writing an essay about the most important value in their lives).

40. When then given a choice between a healthy snack (an apple) and an unhealthy snack (a candy bar), participants whose confidence [햅빈피] h

ad

 b

een

 s

haken

 (by not [전-잉] u

sing

 their dominant hand) but did not have the opportunity to reaffirm it with the essay were more likely to choose the healthy snack and thereby restore their confidence in their health-consciousness.

41. Thus, it appears that just as consumers select products and brands that bring them closer to their ideal self, products and brands also can move consumers further from their [전-피] u

ndesired

 self-concept.

42. Although almost all the [관잉] r

eading

 we do in everyday life is actually done silently, there is still value in having a child read aloud to an adult sometimes.

43. [첫잉] L

istening

 to a child read [동명투] e

nables

 a parent 

to

 determine the range of skills that the child has already acquired.

44. Sessions of reading aloud are best carried out as an [관피] s

hared

 reading activity, with child and parent taking it in turns to read.

45. Then the introduction of draft-animal power into agricultural production decreased human power expenditure and [엔피] i

ncreased

free personal time.

46. [긴전2] I

nstead

 

of

 using draft animals that required energy for feed and [엔동] c

are

, people used waterwheels and windmills.

47. When we speak of 'music', we [비피투] a

re

 easily l

ed

 

to

 believe that there is something that corresponds to that word—something out there, so to speak, just waiting for us to give it a name.

48. But when we speak of music we are really talking about a multiplicity of activities and [엔동] e

xperiences

.

49. It is only the fact that we call them all 'music' that [비타] m

akes

 i

t

 s

eem

 obvious 

that

 they belong together.

50. There are cultures which don't have a word for 'music' in the way that English does—[소댓] 

so

 

that

 music isn't distinguished from what we would call dance or theater.

51. Once I interviewed a law student who was [분사] i

nterested

 in working only where he could use his proficiency in the Mandarin dialect of the Chinese language.

52. But he was [소댓] 

so

 enthusiastic about training in Chinese and his work in Panmunjom, Korea, 

that

 it resulted in one of the longest interviews I've ever had.

53. As a result, even though the goal [이치오] e

ach

 

of

 us [전-피] s

ought

, a job offer, was not achieved, this interview stands out as [원오복] o

ne

 

of

 the most memorable o

nes

 I've ever had, and it 

was

 solely because of his enthusiasm.

54. Effective presentations achieve their objectives and usually bring some benefit and [엔잉] l

earning

 to all the people involved in them, whether presenters, audience or tutors.

55. Presentations need to be [분사] i

nteresting

 and useful to the [관잉] l

earning

 situation but they can also be enjoyable, even memorable.

56. This may be because of the anxiety levels [피전] a

ssociated

 

with

 presentations and the amount of preparation and rehearsal time needed for the content [투비피] t

o

 b

e

 d

eveloped

.

57. Its story goes back to 1792 when Napoleon's personal physician Baron Dominique Jean Larrey had the brilliant idea that wounded soldiers should be taken [부전] o

ut

 o

f

 the battlefield on a horse carriage.

58. Before then, there was no provision to carry them out and [엔피] w

ounded

 soldiers [비피투] w

ere

 usually l

eft

 

to

 their fate.

59. Dr. Dominique, together with the chief surgeon of the French army, Dr. Pierre-François Percy, [콤동] e

stablished

 the Ambulance Corps.

60. In 1864, the ambulance was officially accepted in the International Geneva Agreement and it [비피댓] w

as

 d

ecided

 

that

 no one would attack an ambulance during war.

61. The City of Copenhagen [햅빈피] h

as

 b

een

 r

estructuring

 its street network for several decades, [콤잉] r

emoving

 driving lanes and [엔잉] p

arking

 places in a deliberate process to create better conditions for bicycle traffic.

62. Year by year the inhabitants of the city [햅빈피] h

ave

 b

een

 i

nvited

 to bike more.

63. The entire city is now served by an effective system of bike paths, [콤피] s

eparated

 by curbs from sidewalks and [엔잉] d

riving

lanes.

64. City intersections have bicycle crossings painted in blue and, together with special traffic lights for bicycles that turn green six seconds before cars [비피투] a

re

 a

llowed

 

to

 move forward, [콤동] m

ake

 it considerably safer to cycle around the city.

65. In short, a [관피] w

hole

-hearted invitation [햅빈피] h

as

 b

een

 g

iven

 to cyclists, and the results are reflected clearly in patterns of use.

66. As a teacher, you will hear pupils [빙피] b

eing

 l

abelled

 by other teachers, and there are a lot of labels that are employed.

67. [가정법] 

If

 the label is a positive one, then that is fine and s

hould

 be encouraged.

68. It is the poorly motivated and poorly self-disciplined pupils who often end up [빙피] b

eing

 l

abelled

.

69. If you tell a pupil often enough that he is a disruptive influence, he will surrender to the title and [엔피] b

ecome

 it even more.

70. These are the very pupils we need to be positively affecting and we will not achieve that by sticking a label on them and [엔잉] r

eaffirming

 that label at every turn.

71. As [원오복] o

ne

 

of

 many e

xamples

 of complexity of motivationally [전-피] a

nchored

 instruction, motivation [비피투] @

is

 g

overned

 

to

 a large extent by emotion.

72. A person [관-잉] w

orking

 at a task [필피] f

eels

 f

rustrated

 and [엔동] s

tops

.

73. Another person working at a task feels joy and [엔동] c

ontinues

.

74. [잇포투] 

It

 is also quite possible 

for

 another person with a different set of cultural beliefs 

to

 [필피] f

eel

 f

rustrated

 at a task and yet continue with further determination.

75. [첫잉] D

epending

 on the cultural groups [전접] w

ith

 w

hich

 a person identifies, illness, for example, [콤조] m

ay

 b

e

 understood from the perspective of germs, God, anxiety, chance, or one's moral failure, and a person's emotional response to illness will reflect these beliefs.

76. Cultural groups vary in their beliefs about the [관잉] m

eaning

 of emotional experiences, expressions, and behaviors.

77. [첫잉] F

orcing

 a young child to eat foods she or he does not like, or totally restricting access to favorite foods, [콤조] c

an

 h

ave

lifelong negative effects on food preferences and health.

78. Foods should be offered in an objective, [콤잉] n

onthreatening

 way [소댓] 

so

 

that

 the child has a fair chance to try the food and [엔동] m

ake

 a decision about it.

79. [첫잉] R

estricting

 access to, or prohibiting intake [전콤] o

f

, children's favorite "junk" foods tends to strengthen their interest in the foods and consumption of those foods when they get a chance.

80. Such prohibitions have the opposite effect of that [전-피] i

ntended

 because they make kids want the foods even more.

81. Some people view old age as inevitably [분사] d

epressing

.

82. They assume that [더비더비] t

he

 o

lder

 y

ou

 get, t

he

 g

reater

 t

he

 d

eterioration

 in quality of life.

83. Of course it's true that [더비더비] t

he

 l

onger

 y

ou

 live, t

he

 m

ore

 o

pportunity

 y

ou

 have of experiencing negative [긴접] a

s

 w

ell

 a

s

 positive events.

84. Therefore, some sadness is [투비피] t

o

 b

e

 e

xpected

.

85. However, the elderly are more likely to focus on the physical, and [엔동] t

alk

 about their aches and pains rather than their feelings of despair.

86. By grouping plants that cooperate [긴전2] i

nstead

 

of

 compete, you get the plants to do the hard work and thrive.

87. Different combinations of plants can solve [매니오] m

any

 

of

 your potential garden problems.

88. Companion planting can be needed as wind protection and [엔투] t

o

 provide shade.

89. Many birds winter in warmer climates—many [전접] o

f

 w

hich

 happen to be coffee-producing countries—nesting in plantation trees planted to shade the coffee from too much direct sunlight.

90. Lack of such a label, however, [콤동] d

oes

 not automatically mean the coffee is unfriendly to birds or of poorer quality.

91. So [부접잉] a

lthough

 b

eing

 bird-friendly is generally favorable, it's not a conclusive quality indicator.

92. [가정법] 

If

 we knew exactly what and how to teach, there w

ould

 be no need for testing and we would be so confident of our content and method.

93. The only fair way to determine who [비피투] i

s

 q

ualified

 

to

 teach and which of their students reach an arbitrary level of knowledge is to create a test that everybody takes.

94. [첫도] W

ere

 we to leave testing in the hands of individual schools, we would have no way of comparing one school with another, and consequently of knowing which schools to single out as in need of improvement.

95. Long before general management was scientifically approached, cultural entrepreneurship was an [관피] e

stablished

 practice.

96. Let us look at how a 6th century BC Greek, Thespis, [콤피] i

nnovated

 his theatre organization.

97. This Hypocrites was the [관잉] b

eginning

 of a performance culture, [콤동] d

esigned

 to amuse audiences.

98. After this act of innovation, he experimented with masks, [콤투] 

to

 g

ive

 the members of a theatre group separate identities.

99. A general festival manager managed the whole festival and [엔피] o

rganized

 the artistic competition with an independent jury.

100. During the festival, a project organization was set up to manage events and [엔동] s

upervise

 the performances, [계속적] w

hich

were attended by more than 10,000 visitors.

101. They all combined artistic ideas with economic opportunity and [엔피] s

howed

 that cultural entrepreneurship is a natural part of the artistic and cultural world.

102. The most frequent cliché in apologies is the blanket statement: "I'm sorry for any inconvenience this [조해피] m

ay

 h

ave

 c

aused

you."

103. "For any inconvenience" implies that the speaker hasn't given any thought to how the person might [햅빈피] h

ave

 b

een

 i

nconvenienced

.

104. The choice of the word inconvenience implies [접접] t

hat

 w

hatever

 happened was "no big deal."

105. "This [조해피] m

ay

 h

ave

 c

aused

 you" implies that the situation [조해피] m

ay

 h

ave

 c

aused

 no problems at all.

106. [긴전2] I

nstead

 

of

 vague wording, be specific.

107. I know you were in a hurry for the proper [관-잉] o

perating

 instructions."

108. I know we [핻피] h

ad

 p

romised

 that you'd have it by Tuesday, and because of our late shipment, your own customer orders [햅빈피] h

ave

 b

een

 d

elayed

."

109. You're right, I [조해피] s

hould

 h

ave

 d

one

 so.

110. Such statements may or may not accept responsibility, but they do let the other person know that you are aware of and [엔피] c

oncerned

 about the outcome.

111. [첫잉] F

earing

 such misfortunes, people in different cultures have developed their own ways to fight off evil spirits.

112. Hello, Our group has done research on [분사] i

nteresting

 protection charms used around the world.

113. I'll first talk about the Korean totem pole, and then Hyejin will introduce us to a couple of [분사] i

nteresting

 talismans that are particularly popular in the Middle East.

114. There is a subway station in Seoul [전-피] n

amed

 Jangseungbaegi on Line 7.

115. The king was taking a rest in the area near Sangdo, [계속적] w

hich

 used to be a thick forest with few houses around.

116. To scare away evil spirits and [엔동] m

ake

 the royal procession safe, he ordered that a pair of jangseungs be erected.

117. Since then, the district [햅빈피] h

as

 b

een

 c

alled

 Jangseungbaegi, and later the name [비피투] w

as

 g

iven

 

to

 the station.

118. Traditionally, jangseungs [햅빈피] h

ave

 b

een

 c

onsidered

 to be village guardians, not just mileposts.

119. People hoped they would frighten away evil spirits and [엔동] p

rotect

 their village from wild animals, diseases, disasters, and wars.

120. They are usually made [부전] o

ut

 o

f

 stone or wood, and often come in a male-female pair.

121. The most distinctive physical feature of jangseungs is their distorted human face with bulging eyes, a big potato nose, and [엔잉] p

rotruding

 teeth.

122. One is a guardian or dokkaebi look, typically demonstrating a fierce and [엔잉] t

hreatening

 glare.

123. Now, Hyejin is going to take over and [엔동] t

alk

 about popular talismans in the Middle East corresponding to Korean jangseung in their functions.

124. It [비피댓] i

s

 b

elieved

 

that

 some people can cause bad luck, injury, illness, or even death to others by simply [전-잉] c

asting

their evil eye [부전] o

ut

 o

f

 envy or [엔피] h

atred

.

125. Babies and young children [비피투] a

re

 t

hought

 

to

 be the primary targets of the evil eye because they are so often adored and [엔피] p

raised

.

126. It consists of circles in dark blue, [콤동] l

ight

 blue, white, and black, and occasionally with a gold edge.

127. The idea is [접접] t

hat

 b

efore

 the evil eye damages a thing or attacks a person, the nazar will attract the evil eye and absorb its damaging power or [엔동] t

urn

 it back to the sender.

128. The nazar symbol is always [부전] o

ut

 i

n

 the open space to protect people and things from the evil eye.

129. Another protection charm against the evil eye is hamsa, [계속적] w

hich

 represents good luck.

130. Other [분사] i

nteresting

 protection charms are found in India.

131. Every morning before sunrise, a female member of a family cleans the area just outside the entrance of her house, sprinkles the area with water, and [엔동] d

raws

 kolams using dried rice flour or finely ground white stone powder mixed with rice flour.

132. Kolam patterns are based on dots and [엔동] l

ines

.

133. Dots are arranged in a specific sequence, and these dots are joined by straight or [엔피] c

urved

 lines to create artistic designs.

134. Hindus believe kolams keep evil spirits away and [엔동] i

nvite

 Lakshrni, the Hindu goddess of wealth and prosperity, [콤투] 

to

 t

heir

 house.

135. It was a very [분사] i

nteresting

 presentation, wasn't it?

136. As we have learned from the presentation today, people fear evil spirits and [엔동] w

ant

 to bring good luck.

137. This is a universal phenomenon found in almost every culture, but each culture has its unique symbols or [엔동] o

bjects

 for protecting people from evil spirits and for bringing good luck into their life.

138. What is certain is that people feel safe and [엔동] s

ecure

 by using those protection charms.