btstudy.com 으로 오세요. 수능/내신 변형, 퀴즈를 무료로 공개합니다.

블루티쳐학원 | 등록번호: 762-94-00693 | 중고등 영어 | 수강료: 30(중등), 33(고등), 3+4(특강)

THE BLUET

728x90
반응형
Sejong of the seas
December 23, 2008
The first of three Aegis destroyers, named after the 15th-century Korean ruler Sejong the Great, was deployed yesterday after an 18-month trial run. By Song Bong-geun
Aegis n.
1그리스신화】 (Zeus신이 Athena신에게 었다는) 방패
2 보호;후원, 주최, 지도
   under the aegis of 보호[후원] 아래




Aegis(http://en.wikipedia.org/wiki/Aegis)

From Wikipedia, the free encyclopedia



"Aegis" (pronounced /ˈiːdʒɨs/) has entered modern English to mean a shield, protection, or sponsorship, originally from the name of the mythological protective shield of Zeus. The name has been extended to many other entities, and the concept of a protective shield is found in other mythologies, while its form varies across sources.

The concept of doing something "under someone's aegis" means doing something under protection of a powerful, knowledgeable, or benevolent source. The word aegis is identified with protection by a strong force with its roots in Greek mythology, adopted by the Romans; there are parallels in Norse mythology, and in Egyptian mythology as well, where the Greek word aegis is applied by extension.

728x90
반응형

'W 영어생각 > IT's REAL!!!' 카테고리의 다른 글

Teen tunes get the rap from censoring body  (0) 2008.12.27
Return  (0) 2008.12.23
After the tears, a gracious Kim is thankful for medal  (0) 2008.12.23
E-Mart opens self-service gas station  (0) 2008.12.23
DOA - Chapter 1 "God With Us"  (0) 2008.12.06

728x90
반응형
After the tears, a gracious Kim is thankful for medal
December 15, 2008
Kim Yu-na performs her free skating routine on Saturday at the Grand Prix Final figure skating in Goyang, Gyeonggi. With mistakes on her jumps, Kim finished second to Mao Asada of Japan. [NEWSIS]
GOYANG, Gyeonggi - Sometimes, expectations only beget huge disappointments.

At last weekend’s International Skating Union Grand Prix of Figure Skating Final, Kim Yu-na’s first international senior competition on home ice, it was difficult to overstate the pressure and expectations under which she performed. With all due respect to other competitors in other disciplines, the event was built up in such a fashion that it was Kim and then everyone else, world champions or former Grand Prix winners be damned.

But Kim couldn’t quite deliver for the home fans, finishing second after a mistake-filled free skate on Saturday. She managed 120.41 points for a total of 186.35. Her archrival, Mao Asada of Japan, had a better free skate, scoring 123.17 points to finish at 188.55.

Kim led Asada by 0.56 points after Friday’s short program but couldn’t hold on to the narrow advantage. Before her free skate, Kim looked unusually tense. And though she had a clean start, Kim managed only a single rotation on her triple lutz, normally her strong jump, for the second straight day and then fell on her triple salchow in the latter part of her program.

Kim led the field in program component score, which assesses choreography and interpretation among others, but couldn’t overcome her miscues on the jumps.

Blame it on the pressure, or the flu she said she’d picked up two days earlier - but the bottom line is Kim chose the worst time to have her worst performance of this Grand Prix season and Asada was the better skater.

“I am disappointed that I made mistakes in my first event in Korea,” Kim said. “But this was also a great learning experience for me. I am happy that I won a medal at home.”

Asada, second to last to skate before Kim, put pressure on the Korean by nailing the difficult triple axel (three and a half rotations in the air) twice early in her routine. She was the only female competitor to land two triple axels here.

Asada later fell on another triple jump, but had a clean skate the rest of the way.

“I am very happy that I was able to do two triple axels,” Asada said. “But after landing my second one, I was only concentrating on my next jumps. In the end, I had the feeling of accomplishment.”

This was Asada’s first Grand Prix Final crown since 2005. In the past two finals, she had finished runner-up to Kim.

“It’s wonderful to have a rival like Yu-na,” Asada said. “We motivate each other and I’d like to keep having this motivation of each other.”

Kim failed in her bid to become only the second female skater to win three straight Grand Prix finals. She said she wasn’t thinking much about the three-peat, but explained it was the pressure of trying to win at home that affected her.

“On Friday, the fans were a lot more raucous and passionate than I’d anticipated and that really surprised me,” Kim said.

Kim cried in disappointment after Friday’s mediocre short program. But she was more ebullient on Saturday, smiling throughout her press conference.

“On Friday, I was too wound up before my skate and when it was finished, tears just started flowing,” Kim explained. “But now, I am just relieved everything is over.”

Fortunately for figure skating aficionados, there were other disciplines, too. In the men’s events, American Jeremy Abbott claimed his first Grand Prix Final with a flawless free skating performance on Saturday.

Abbott successfully executed all of his jumps to score 159.46 points in the free skate and 237.72 overall. Abbott trailed Japanese skater Takahiko Kozuka by more than five points after the short program but Kozuka’s miscues in free skating gave him only 140.73 points for 224.63 total points.

The excited Abbott said: “To be honest, I didn’t think I was going to win. I am blown away and very, very happy. I am proud of my overall performance.”

American Johnny Weir was third with 215.50 points overall.

In pairs, Pang Qing and Tong Jian of China leapfrogged two teams to win the title. They scored 125.25 points in the free skate and ended with 191.49 points overall. This is their first Grand Prix Final victory after two third-place finishes.

“Korea is our lucky place,” Tong said. They had won the Four Continents Championship, also held here, in February this year. “We had great support from spectators here and I think we had our best program over the past year.”

Their compatriots, Zhang Dan and Zhang Hao, had 119.88 in the free skate and finished runners-up at 188.22.

The overnight leaders and defending champions, Aliona Savchenko and Robin Szolkowy of Germany, slipped to third after a mistake-laden free skating performance gave them only 114.95 points, for an overall score of 185.09.

Ice dance world champions Isabelle Delobel and Olivier Schoenfelder of France picked up their first Grand Prix Final title with 156.10 points.

They scored 95.75 points in Saturday’s free dance to edge out Oksana Domnina and Maxim Shabalin of Russia, who scored 93.62 points in the free dance for a total of 152.95.

“This was the best competition we’ve done so far,” Schoenfelder said. “It was hard today because Isabelle was sick all day [battling a stomach virus] and lost a bit of strength. But we tried to show more emotions.”

American duo Meryl Davis and Charlie White were third with a total of 148.04 points.

728x90
반응형

'W 영어생각 > IT's REAL!!!' 카테고리의 다른 글

Return  (0) 2008.12.23
Sejong of the seas  (0) 2008.12.23
E-Mart opens self-service gas station  (0) 2008.12.23
DOA - Chapter 1 "God With Us"  (0) 2008.12.06
Randy Pausch - The Last Lecture (Script)  (0) 2008.11.27

728x90
반응형

E-Mart opens self-service gas station
December 23, 2008
A customer, left, pumps his own fuel yesterday at E-Mart’s self-service gas station in Guseong-dong, Gyeonggi Province, as an employee looks on. [JoongAng Ilbo]

Park Jeong-suk, 43, a resident of Yongin, Gyeonggi Province, started her day early yesterday by driving to an E-Mart branch near her home.

Greeting Park was the newly opened self-service E-Mart gas station. After waiting with 10 other cars for around 30 minutes, she became the station’s first customer.

“The price here is about 100 won ($0.08) less per liter than other gas stations around here. Waiting is no trouble with prices like these,” said Park.

It took under three minutes for Park to swipe her credit card to pay - there are no cashiers - and fill her car with gasoline.

“I work in sales so I spend around 300,000 won to 400,000 won per month on gas. I am so glad that an inexpensive gas station like this opened near my home,” she said.

Shinsegae-owned E-Mart became the first local retailer to open its own self-service gas station after the government pushed for lower fuel prices by improving retail efficiency.

The company said that even with a small margin, it will retain inexpensive prices.

E-Mart’s gas stations, beginning with its Guseong-dong branch in Yongin, will sell gas for 80 won to 120 won less per liter below the national average by eliminating extra services and complimentary gifts like tissues or water.

This means if a customer fills up with around 50,000 won worth of gasoline (around 42 liters), the price at E-Mart’s gas stations will be about 4,000 to 5,000 won cheaper than its full-service counterparts.

“A self-service gas station next to a discount store will be very convenient for customers in addition to the merit of the cheaper cost,” said Lee Kyung-sang, head of E-Mart.

Lee added, however, that it would be difficult to say that this discounter/gas station system will have any effect on stabilizing overall consumer prices because there are only 20 or so E-Mart branches that have enough nearby land to build gas stations.

However, as with Park, the public response appears to be enthusiastic.

As of 3 p.m. yesterday at the Guseong-dong branch, 170 drivers got out to fill up their own cars. Around 5,800 liters of gasoline in total were sold.

“Because I’ve been so burned by this year’s crazy gasoline prices, even a 10 or 20 won difference is good news,” said Im Du-yeon, 54, who filled up with 61,000 won worth of gas.
Brick by brick!
WATS(Writing, Analyzing, Traslating, Search words)
728x90
반응형

'W 영어생각 > IT's REAL!!!' 카테고리의 다른 글

Sejong of the seas  (0) 2008.12.23
After the tears, a gracious Kim is thankful for medal  (0) 2008.12.23
DOA - Chapter 1 "God With Us"  (0) 2008.12.06
Randy Pausch - The Last Lecture (Script)  (0) 2008.11.27
It's Raining Cats & Dogs  (0) 2008.11.21

XTUDY wayne

[띵작]공지사항2008. 12. 21. 21:38
728x90
반응형
사용자 삽입 이미지

2008년 12월 29일, 강동엑스터디 강의를 시작합니다.
많이 응원해 주세요.

강좌명: Reading insight(season 1) - 고1 구문분석독해 - 금요일 6:00-9:00

강좌명: Reading insight(season 1, 2) - 고2,3 구문분석독해 - 수요일 4:00-7:00
728x90
반응형

'[띵작]공지사항' 카테고리의 다른 글

wayne's 2월 수능영어 GUIDE  (0) 2009.02.03
XTUDY 외국어영역 임희재(wayne) 12월 29일 개강!  (0) 2008.12.24
엑스터디(XTUDY) 영어강사 임희재(wayne)  (0) 2008.12.18
wayne샘의 추천site  (0) 2008.08.05
CR-PDS  (0) 2008.02.28

728x90
반응형


2008년 12월 29일, 강동엑스터디 강의를 시작합니다.
많이 응원해 주세요.

강좌명: Reading insight(season 1) - 고1 구문분석독해 - 금요일 6:00-9:00

강좌명: Reading insight(season 1, 2) - 고2,3 구문분석독해 - 수요일 4:00-7:00



728x90
반응형

'[띵작]공지사항' 카테고리의 다른 글

XTUDY 외국어영역 임희재(wayne) 12월 29일 개강!  (0) 2008.12.24
XTUDY wayne  (0) 2008.12.21
wayne샘의 추천site  (0) 2008.08.05
CR-PDS  (0) 2008.02.28
비밀번호 관련 안내!(긴급!!!!)  (0) 2008.01.14

728x90
반응형

12월10일 update
728x90
반응형

728x90
반응형

 

Chapter 1

"God With Us"

"His name shall be called Immanuel, . . . God with us." "The light of the knowledge of the glory of God" is seen "in the face of Jesus Christ." From the days of eternity the Lord Jesus Christ was one with the Father; He was "the image of God," the image of His greatness and majesty, "the outshining of His glory." It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God's love,--to be "God with us." Therefore it was prophesied of Him, "His name shall be called Immanuel."

By coming to dwell with us, Jesus was to reveal God both to men and to angels. He was the Word of God,--God's thought made audible. In His prayer for His disciples He says, "I have declared unto them Thy name,"--"merciful and gracious, long-suffering, and abundant in goodness and truth,"--"that the love wherewith Thou hast loved Me may be in them, and I in them." But not alone for His earthborn children was this revelation given. Our little world is the lesson book of the universe. God's wonderful purpose of grace, the mystery of redeeming love, is the theme into which "angels desire to look," and it will be their study throughout endless ages. Both the redeemed

Page 20
and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which "seeketh not her own" has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.

In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. "His strength setteth fast the mountains." "The sea is His, and He made it." Ps. 65:6; 95:5. It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father's love.

Now sin has marred God's perfect work, yet that handwriting remains. Even now all created things declare the glory of His excellence. There is nothing, save the selfish heart of man, that lives unto itself. No bird that cleaves the air, no animal that moves upon the ground, but ministers to some other life. There is no leaf of the forest, or lowly blade of grass, but has its ministry. Every tree and shrub and leaf pours forth that element of life without which neither man nor animal could live; and man and animal, in turn, minister to the life of tree and shrub and leaf. The flowers breathe fragrance and unfold their beauty in blessing

Page 21
to the world. The sun sheds its light to gladden a thousand worlds. The ocean, itself the source of all our springs and fountains, receives the streams from every land, but takes to give. The mists ascending from its bosom fall in showers to water the earth, that it may bring forth and bud.

The angels of glory find their joy in giving,--giving love and tireless watchcare to souls that are fallen and unholy. Heavenly beings woo the hearts of men; they bring to this dark world light from the courts above; by gentle and patient ministry they move upon the human spirit, to bring the lost into a fellowship with Christ which is even closer than they themselves can know.

But turning from all lesser representations, we behold God in Jesus. Looking unto Jesus we see that it is the glory of our God to give. "I do nothing of Myself," said Christ; "the living Father hath sent Me, and I live by the Father." "I seek not Mine own glory," but the glory of Him that sent Me. John 8:28; 6:57; 8:50; 7:18. In these words is set forth the great principle which is the law of life for the universe. All things Christ received from God, but He took to give. So in the heavenly courts, in His ministry for all created beings: through the beloved Son, the Father's life flows out to all; through the Son it returns, in praise and joyous service, a tide of love, to the great Source of all. And thus through Christ the circuit of beneficence is complete, representing the character of the great Giver, the law of life.

In heaven itself this law was broken. Sin originated in self-seeking. Lucifer, the covering cherub, desired to be first in heaven. He sought to gain control of heavenly beings, to draw them away from their Creator, and to win their homage to himself. Therefore he misrepresented God,

Page 22
attributing to Him the desire for self-exaltation. With his own evil characteristics he sought to invest the loving Creator. Thus he deceived angels. Thus he deceived men. He led them to doubt the word of God, and to distrust His goodness. Because God is a God of justice and terrible majesty, Satan caused them to look upon Him as severe and unforgiving. Thus he drew men to join him in rebellion against God, and the night of woe settled down upon the world.

The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan's deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God's government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world's dark night the Sun of Righteousness must rise, "with healing in His wings." Mal. 4:2.

The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of "the mystery which hath been kept in silence through times eternal." Rom. 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God's throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, "that whosoever believeth in Him should not perish, but have everlasting life." John 3:16.

Lucifer had said, "I will exalt my throne above the stars of God; . . . I will be like the Most High." Isa. 14:13, 14. But Christ, "being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men." Phil. 2:6, 7, R. V., margin.

This was a voluntary sacrifice. Jesus might have remained at the Father's side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into

Page 23
the Father's hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing.

Nearly two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, "Lo, I come." "Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me. . . . Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God." Heb. 10:5-7. In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He says, "A body hast Thou prepared Me." Had He appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity,--the invisible glory in the visible human form.

This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God. The symbol chosen for the representation of the Deity was a lowly shrub, that seemingly had no attractions. This enshrined the Infinite. The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God's glory was subdued, and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in "the body of our humiliation" (Phil. 3:21, R. V.), "in the likeness of men." In the eyes of the world He possessed no beauty that they should desire Him; yet He was the incarnate God, the light of heaven and earth. His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men.

God commanded Moses for Israel, "Let them make Me a sanctuary; that I may dwell among them" (Ex. 25:8), and He abode in the sanctuary, in the midst of His people. Through all their weary wandering in the desert, the symbol of His presence was with them. So Christ set up His tabernacle in the midst of our human encampment. He pitched His tent by the side of the tents of men, that He might dwell among us, and make us familiar with His divine character and life. "The Word became flesh, and tabernacled among us (and we beheld His glory, glory as of

Page 24
the Only Begotten from the Father), full of grace and truth." John 1:14, R. V., margin.

Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour's life on earth, we see "God with us."

Satan represents God's law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. "In all things it behooved Him to be made like unto His brethren." Heb. 2:17. If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was "in all points tempted like as we are." Heb. 4:15. He endured every trial to which we are subject. And He exercised in His own behalf no power that is not freely offered to us. As man, He met temptation, and overcame in the strength given Him from God. He says, "I delight to do Thy will, O My God: yea, Thy law is within My heart." Ps. 40:8. As He went about doing good, and healing all who were afflicted by Satan, He made plain to men the character of God's law and the nature of His service. His life testifies that it is possible for us also to obey the law of God.

By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, "I Am That I Am. . . . Thus shalt thou say unto the children of Israel, I Am hath sent me unto you." Ex. 3:14. This was the pledge of Israel's deliverance. So when He came "in the likeness of men," He declared Himself the I Am. The Child of Bethlehem, the meek and lowly Saviour, is God "manifest in the flesh." 1 Tim. 3:16. And to us He says: "I Am the Good Shepherd." "I Am the living Bread." "I Am the Way, the Truth, and the Life." "All power is given

Page 25
unto Me in heaven and in earth." John 10:11; 6:51; 14:6; Matt. 28:18. I Am the assurance of every promise. I Am; be not afraid. "God with us" is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven.

In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. "Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross." Phil. 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. "He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him." Isa. 53:5.

Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. "With His stripes we are healed."

By His life and His death, Christ has achieved even more than recovery from the ruin wrought through sin. It was Satan's purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen. In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. "God so loved the world, that He gave His only-begotten Son." John 3:16. He gave Him not only to bear our sins, and to die as our sacrifice; He gave Him to the fallen race. To assure us of His immutable counsel of peace, God gave His only-begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word. "Unto us a child is born, unto us a son is given: and the government shall be upon His shoulder." God has adopted human nature in the person of His Son, and has carried the same into the highest heaven. It is the "Son of man" who shares the throne of the universe. It is the "Son of man" whose name shall be called, "Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." Isa. 9:6. The I Am is the Daysman between God and humanity, laying His hand upon both. He who is "holy, harmless, undefiled, separate from sinners," is not ashamed to call us brethren. Heb. 7:26; 2:11. In Christ the family of earth and the family of heaven are

Page 26
bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love.

Of His people God says, "They shall be as the stones of a crown, lifted up as an ensign upon His land. For how great is His goodness, and how great is His beauty!" Zech. 9:16, 17. The exaltation of the redeemed will be an eternal testimony to God's mercy. "In the ages to come," He will "show the exceeding riches of His grace in His kindness toward us through Christ Jesus." "To the intent that . . . unto the principalities and the powers in the heavenly places might be made known . . . the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord." Eph. 2:7; 3:10, 11, R. V.

Through Christ's redeeming work the government of God stands justified. The Omnipotent One is made known as the God of love. Satan's charges are refuted, and his character unveiled. Rebellion can never again arise. Sin can never again enter the universe. Through eternal ages all are secure from apostasy. By love's self-sacrifice, the inhabitants of earth and heaven are bound to their Creator in bonds of indissoluble union.

The work of redemption will be complete. In the place where sin abounded, God's grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died,--here, when He shall make all things new, the tabernacle of God shall be with men, "and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God." And through endless ages as the redeemed walk in the light of the Lord, they will praise Him for His unspeakable Gift,--

Immanuel, "God with us."



728x90
반응형

728x90
반응형
2010학년도 대입, 수시 1학기 폐지…2학기로 통합
[한겨레 2008-11-30 20:05]
[한겨레] 정시 ‘수능 100%선발’ 80곳으로 늘고

입학사정관 전형도 16곳→49곳 확대


내년에 실시되는 2010학년도 입시에서는 전체 모집인원의 57.9%를 수시모집으로 선발한다. 수시모집은 1학기 모집이 폐지되고 2학기로 통합해 실시한다. 한국대학교육협의회(대교협)는 30일 전국 199개 대학의 2010학년도 대입전형계획 주요사항을 모아 발표했다.

대교협이 발표한 내용을 보면, 2010학년도 수시모집 인원은 2009학년도와 견줘 4543명이 늘어난 21만9024명으로 집계됐다. 수시와 정시를 합친 전체 모집인원은 37만8141명으로 2009학년도(37만8477명)보다 336명 줄었다. 수시 1학기 모집이 폐지됨에 따라, 수시모집 전형기간은 2009년 9월9일부터 12월16일까지로 올해보다 2개월 가량 줄었다.

전형 요소를 보면, 수시에서는 논술고사와 면접·구술고사의 비중이 늘고, 정시에서는 대학수학능력 시험(수능)의 비중이 늘었다. 일반전형 인문계열을 기준으로 수시모집에서 논술고사를 실시하는 대학은 올해 25곳에서 2010학년도에는 36곳으로 늘어난다. 36곳 모두 논술고사를 20% 이상 반영한다.

정시모집에서는 수능 점수만으로 학생을 선발하는 ‘수능 100% 전형’을 실시하는 대학이 80곳으로 올해보다 9곳 늘었다. 수시에서 학교생활기록부(학생부)를 100% 반영하는 대학은 69곳으로 올해(70곳)와 비슷했으며, 정시에서 학생부 100% 전형을 실시하는 대학은 9곳에서 6곳으로 줄었다.

성적보다 학생의 잠재 능력을 평가해 선발하는 입학사정관 전형을 실시하는 대학이 올해에는 16곳이었으나, 2010학년도에는 49곳으로 늘었다. 저소득층의 교육 기회 확대를 위해 2009학년도부터 도입된 기회균형 선발전형(생활보호대상자 및 차상위 계층 특별전형)을 실시하는 대학도 80곳에서 120곳으로 늘었다. 그러나 입학사정관을 활용한 전형과 기회균형 선발전형을 통해 뽑는 인원은 각각 4376명, 3980명으로 그리 많지 않다.

이종규 기자 jklee@hani.co.kr

세상을 보는 정직한 눈 <한겨레> [한겨레신문 구독 | 한겨레21 구독]

728x90
반응형

728x90
반응형

 

Randy Pausch’s Last Lecture: Really Achieving Your Childhood Dreams
Given at Carnegie Mellon University
Tuesday, September 18, 2007
McConomy Auditorium


For more information, see www.randypausch.com

ⓒ Copyright Randy Pausch, 20071

Note that this transcript is provided as a public service but may contain transcription errors.

Introduction by Indira Nair, Carnegie Mellon’s Vice Provost for Education:

Hi. Welcome. It’s my pleasure to introduce you to the first of our new university’s lectures titled
Journeys . lectures in which members of our community will share with us reflections and insights
on their personal and professional journeys. Today’s Journey’s lecture as you all know is by
Professor Randy Pausch. The next one is on Monday, September 24th by Professor Roberta Klatzky.

To introduce Professor Randy Pausch, our first Journeys speaker, I would like to introduce Randy’s
friend and colleague, Steve Seabolt. Steve has been at Electronic Arts for six years and is the Vice
President of Global Brand Development for The Sims label at Electronic Arts. As you all know, The
Sims is one of the most, if not the most successful PC games in the world, with sales approaching
over $100,000,000. Prior to that, Steve was the Vice President for Strategic Marketing and
Education at EA, bridging academia and Electronic Arts. His goal was to work with academics so
there was an effective educational pathway for kids with building games as their dreams. It was in
that role that Randy and Steve became colleagues and friends. Before Electronic Arts, Steve was the
worldwide Ad Director for Time Magazine and CEO of Sunset Publishing, which is a very favorite
magazine in the Southwest, and as CEO there, one of the things he started was school tours,
because like Randy he shares a passion for inspiring kids of all ages to share their excitement for
science and technology.

So to introduce Randy, his friend Steve Seabolt. Steve?

[applause]

Steve Seabolt, Vice President of Worldwide Publishing and Marketing for Electonic Arts (EA):

Thank you very much. I don’t mean to sound ungracious by correcting you, but given that our PR
people are probably watching this on webcast, I’d catch heck if I went home and didn’t say that it

1 This is temporary; we will be doing a creative commons license or some such; for now, please consider this
footnote your permission to use this transcript for any personal or non-commercial purposes. --Randy


 


728x90
반응형

728x90
반응형
 Image of a puppy dog.It's Raining Cats & Dogs
Photo: Courtesy of www.arttoday.com

We have all heard the expression "it's raining cats and dogs." There are several theories about this rainfall saying. It is possible that the word cat is derived from the Greek word 'catadupe' meaning 'waterfall.' Or it could be raining 'cata doxas,' which is Latin for 'contrary to experience,' or an unusual fall of rain.

In Northern mythology the cat is supposed to have great influence on the weather, and English sailors still say the cat has a gale of wind in her tail when she is unusually frisky. Witches that rode upon the storms were said to assume the form of cats; and the stormy northwest wind is called the cat's nose in the Harz mountains even at the present day. The dog is a signal of wind, like the wolf. Both animals were attendants of Odin, the storm-god. In old German pictures the wind is figured as the "head of a dog or wolf," from which blasts issue. The cat therefore symbolizes the down-pouring of rain, and the dog the strong gusts of wind that accompany a rainstorm; and a rain of "cats and dogs" is a heavy rain with wind.

Image of a black cat.The Bible describes a rain of manna and quails more than 3,000 years ago. At the time this was looked upon as a supernatural event; it was actually not an uncommon thing. The rain of manna has happened frequently in modern times; the manna is really a lichen that grows in great numbers after rains.

There are numerous accounts of rains of frogs, hay, fish, and grain. All of these accounts seem to be due to tornado-like "whirlwinds." A good whirlwind can lift thousands of pounds and carry objects for miles. There is one  reliable account of a fishing boat that sailed into a large waterspout. Fish flew everywhere. There are about seventy recorded rains of fish, but nearly all of the rains of fish are small one s. There is, however, one  account of a fish fall in India in which more than ten people picked up fish weighing up to eight pounds each. There are many accounts of rains of ice-coated ducks, grasshoppers, fish, and frogs, but there is no account of a raining of cats and dogs (Lockhart, 1988).



728x90
반응형