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Chapter 1

"God With Us"

"His name shall be called Immanuel, . . . God with us." "The light of the knowledge of the glory of God" is seen "in the face of Jesus Christ." From the days of eternity the Lord Jesus Christ was one with the Father; He was "the image of God," the image of His greatness and majesty, "the outshining of His glory." It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God's love,--to be "God with us." Therefore it was prophesied of Him, "His name shall be called Immanuel."

By coming to dwell with us, Jesus was to reveal God both to men and to angels. He was the Word of God,--God's thought made audible. In His prayer for His disciples He says, "I have declared unto them Thy name,"--"merciful and gracious, long-suffering, and abundant in goodness and truth,"--"that the love wherewith Thou hast loved Me may be in them, and I in them." But not alone for His earthborn children was this revelation given. Our little world is the lesson book of the universe. God's wonderful purpose of grace, the mystery of redeeming love, is the theme into which "angels desire to look," and it will be their study throughout endless ages. Both the redeemed

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and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which "seeketh not her own" has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.

In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. "His strength setteth fast the mountains." "The sea is His, and He made it." Ps. 65:6; 95:5. It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father's love.

Now sin has marred God's perfect work, yet that handwriting remains. Even now all created things declare the glory of His excellence. There is nothing, save the selfish heart of man, that lives unto itself. No bird that cleaves the air, no animal that moves upon the ground, but ministers to some other life. There is no leaf of the forest, or lowly blade of grass, but has its ministry. Every tree and shrub and leaf pours forth that element of life without which neither man nor animal could live; and man and animal, in turn, minister to the life of tree and shrub and leaf. The flowers breathe fragrance and unfold their beauty in blessing

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to the world. The sun sheds its light to gladden a thousand worlds. The ocean, itself the source of all our springs and fountains, receives the streams from every land, but takes to give. The mists ascending from its bosom fall in showers to water the earth, that it may bring forth and bud.

The angels of glory find their joy in giving,--giving love and tireless watchcare to souls that are fallen and unholy. Heavenly beings woo the hearts of men; they bring to this dark world light from the courts above; by gentle and patient ministry they move upon the human spirit, to bring the lost into a fellowship with Christ which is even closer than they themselves can know.

But turning from all lesser representations, we behold God in Jesus. Looking unto Jesus we see that it is the glory of our God to give. "I do nothing of Myself," said Christ; "the living Father hath sent Me, and I live by the Father." "I seek not Mine own glory," but the glory of Him that sent Me. John 8:28; 6:57; 8:50; 7:18. In these words is set forth the great principle which is the law of life for the universe. All things Christ received from God, but He took to give. So in the heavenly courts, in His ministry for all created beings: through the beloved Son, the Father's life flows out to all; through the Son it returns, in praise and joyous service, a tide of love, to the great Source of all. And thus through Christ the circuit of beneficence is complete, representing the character of the great Giver, the law of life.

In heaven itself this law was broken. Sin originated in self-seeking. Lucifer, the covering cherub, desired to be first in heaven. He sought to gain control of heavenly beings, to draw them away from their Creator, and to win their homage to himself. Therefore he misrepresented God,

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attributing to Him the desire for self-exaltation. With his own evil characteristics he sought to invest the loving Creator. Thus he deceived angels. Thus he deceived men. He led them to doubt the word of God, and to distrust His goodness. Because God is a God of justice and terrible majesty, Satan caused them to look upon Him as severe and unforgiving. Thus he drew men to join him in rebellion against God, and the night of woe settled down upon the world.

The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan's deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God's government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world's dark night the Sun of Righteousness must rise, "with healing in His wings." Mal. 4:2.

The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of "the mystery which hath been kept in silence through times eternal." Rom. 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God's throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, "that whosoever believeth in Him should not perish, but have everlasting life." John 3:16.

Lucifer had said, "I will exalt my throne above the stars of God; . . . I will be like the Most High." Isa. 14:13, 14. But Christ, "being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men." Phil. 2:6, 7, R. V., margin.

This was a voluntary sacrifice. Jesus might have remained at the Father's side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into

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the Father's hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing.

Nearly two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, "Lo, I come." "Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me. . . . Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God." Heb. 10:5-7. In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He says, "A body hast Thou prepared Me." Had He appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity,--the invisible glory in the visible human form.

This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God. The symbol chosen for the representation of the Deity was a lowly shrub, that seemingly had no attractions. This enshrined the Infinite. The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God's glory was subdued, and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in "the body of our humiliation" (Phil. 3:21, R. V.), "in the likeness of men." In the eyes of the world He possessed no beauty that they should desire Him; yet He was the incarnate God, the light of heaven and earth. His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men.

God commanded Moses for Israel, "Let them make Me a sanctuary; that I may dwell among them" (Ex. 25:8), and He abode in the sanctuary, in the midst of His people. Through all their weary wandering in the desert, the symbol of His presence was with them. So Christ set up His tabernacle in the midst of our human encampment. He pitched His tent by the side of the tents of men, that He might dwell among us, and make us familiar with His divine character and life. "The Word became flesh, and tabernacled among us (and we beheld His glory, glory as of

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the Only Begotten from the Father), full of grace and truth." John 1:14, R. V., margin.

Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour's life on earth, we see "God with us."

Satan represents God's law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. "In all things it behooved Him to be made like unto His brethren." Heb. 2:17. If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was "in all points tempted like as we are." Heb. 4:15. He endured every trial to which we are subject. And He exercised in His own behalf no power that is not freely offered to us. As man, He met temptation, and overcame in the strength given Him from God. He says, "I delight to do Thy will, O My God: yea, Thy law is within My heart." Ps. 40:8. As He went about doing good, and healing all who were afflicted by Satan, He made plain to men the character of God's law and the nature of His service. His life testifies that it is possible for us also to obey the law of God.

By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, "I Am That I Am. . . . Thus shalt thou say unto the children of Israel, I Am hath sent me unto you." Ex. 3:14. This was the pledge of Israel's deliverance. So when He came "in the likeness of men," He declared Himself the I Am. The Child of Bethlehem, the meek and lowly Saviour, is God "manifest in the flesh." 1 Tim. 3:16. And to us He says: "I Am the Good Shepherd." "I Am the living Bread." "I Am the Way, the Truth, and the Life." "All power is given

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unto Me in heaven and in earth." John 10:11; 6:51; 14:6; Matt. 28:18. I Am the assurance of every promise. I Am; be not afraid. "God with us" is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven.

In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. "Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross." Phil. 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. "He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him." Isa. 53:5.

Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. "With His stripes we are healed."

By His life and His death, Christ has achieved even more than recovery from the ruin wrought through sin. It was Satan's purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen. In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. "God so loved the world, that He gave His only-begotten Son." John 3:16. He gave Him not only to bear our sins, and to die as our sacrifice; He gave Him to the fallen race. To assure us of His immutable counsel of peace, God gave His only-begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word. "Unto us a child is born, unto us a son is given: and the government shall be upon His shoulder." God has adopted human nature in the person of His Son, and has carried the same into the highest heaven. It is the "Son of man" who shares the throne of the universe. It is the "Son of man" whose name shall be called, "Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." Isa. 9:6. The I Am is the Daysman between God and humanity, laying His hand upon both. He who is "holy, harmless, undefiled, separate from sinners," is not ashamed to call us brethren. Heb. 7:26; 2:11. In Christ the family of earth and the family of heaven are

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bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love.

Of His people God says, "They shall be as the stones of a crown, lifted up as an ensign upon His land. For how great is His goodness, and how great is His beauty!" Zech. 9:16, 17. The exaltation of the redeemed will be an eternal testimony to God's mercy. "In the ages to come," He will "show the exceeding riches of His grace in His kindness toward us through Christ Jesus." "To the intent that . . . unto the principalities and the powers in the heavenly places might be made known . . . the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord." Eph. 2:7; 3:10, 11, R. V.

Through Christ's redeeming work the government of God stands justified. The Omnipotent One is made known as the God of love. Satan's charges are refuted, and his character unveiled. Rebellion can never again arise. Sin can never again enter the universe. Through eternal ages all are secure from apostasy. By love's self-sacrifice, the inhabitants of earth and heaven are bound to their Creator in bonds of indissoluble union.

The work of redemption will be complete. In the place where sin abounded, God's grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died,--here, when He shall make all things new, the tabernacle of God shall be with men, "and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God." And through endless ages as the redeemed walk in the light of the Lord, they will praise Him for His unspeakable Gift,--

Immanuel, "God with us."



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2010학년도 대입, 수시 1학기 폐지…2학기로 통합
[한겨레 2008-11-30 20:05]
[한겨레] 정시 ‘수능 100%선발’ 80곳으로 늘고

입학사정관 전형도 16곳→49곳 확대


내년에 실시되는 2010학년도 입시에서는 전체 모집인원의 57.9%를 수시모집으로 선발한다. 수시모집은 1학기 모집이 폐지되고 2학기로 통합해 실시한다. 한국대학교육협의회(대교협)는 30일 전국 199개 대학의 2010학년도 대입전형계획 주요사항을 모아 발표했다.

대교협이 발표한 내용을 보면, 2010학년도 수시모집 인원은 2009학년도와 견줘 4543명이 늘어난 21만9024명으로 집계됐다. 수시와 정시를 합친 전체 모집인원은 37만8141명으로 2009학년도(37만8477명)보다 336명 줄었다. 수시 1학기 모집이 폐지됨에 따라, 수시모집 전형기간은 2009년 9월9일부터 12월16일까지로 올해보다 2개월 가량 줄었다.

전형 요소를 보면, 수시에서는 논술고사와 면접·구술고사의 비중이 늘고, 정시에서는 대학수학능력 시험(수능)의 비중이 늘었다. 일반전형 인문계열을 기준으로 수시모집에서 논술고사를 실시하는 대학은 올해 25곳에서 2010학년도에는 36곳으로 늘어난다. 36곳 모두 논술고사를 20% 이상 반영한다.

정시모집에서는 수능 점수만으로 학생을 선발하는 ‘수능 100% 전형’을 실시하는 대학이 80곳으로 올해보다 9곳 늘었다. 수시에서 학교생활기록부(학생부)를 100% 반영하는 대학은 69곳으로 올해(70곳)와 비슷했으며, 정시에서 학생부 100% 전형을 실시하는 대학은 9곳에서 6곳으로 줄었다.

성적보다 학생의 잠재 능력을 평가해 선발하는 입학사정관 전형을 실시하는 대학이 올해에는 16곳이었으나, 2010학년도에는 49곳으로 늘었다. 저소득층의 교육 기회 확대를 위해 2009학년도부터 도입된 기회균형 선발전형(생활보호대상자 및 차상위 계층 특별전형)을 실시하는 대학도 80곳에서 120곳으로 늘었다. 그러나 입학사정관을 활용한 전형과 기회균형 선발전형을 통해 뽑는 인원은 각각 4376명, 3980명으로 그리 많지 않다.

이종규 기자 jklee@hani.co.kr

세상을 보는 정직한 눈 <한겨레> [한겨레신문 구독 | 한겨레21 구독]

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Randy Pausch’s Last Lecture: Really Achieving Your Childhood Dreams
Given at Carnegie Mellon University
Tuesday, September 18, 2007
McConomy Auditorium


For more information, see www.randypausch.com

ⓒ Copyright Randy Pausch, 20071

Note that this transcript is provided as a public service but may contain transcription errors.

Introduction by Indira Nair, Carnegie Mellon’s Vice Provost for Education:

Hi. Welcome. It’s my pleasure to introduce you to the first of our new university’s lectures titled
Journeys . lectures in which members of our community will share with us reflections and insights
on their personal and professional journeys. Today’s Journey’s lecture as you all know is by
Professor Randy Pausch. The next one is on Monday, September 24th by Professor Roberta Klatzky.

To introduce Professor Randy Pausch, our first Journeys speaker, I would like to introduce Randy’s
friend and colleague, Steve Seabolt. Steve has been at Electronic Arts for six years and is the Vice
President of Global Brand Development for The Sims label at Electronic Arts. As you all know, The
Sims is one of the most, if not the most successful PC games in the world, with sales approaching
over $100,000,000. Prior to that, Steve was the Vice President for Strategic Marketing and
Education at EA, bridging academia and Electronic Arts. His goal was to work with academics so
there was an effective educational pathway for kids with building games as their dreams. It was in
that role that Randy and Steve became colleagues and friends. Before Electronic Arts, Steve was the
worldwide Ad Director for Time Magazine and CEO of Sunset Publishing, which is a very favorite
magazine in the Southwest, and as CEO there, one of the things he started was school tours,
because like Randy he shares a passion for inspiring kids of all ages to share their excitement for
science and technology.

So to introduce Randy, his friend Steve Seabolt. Steve?

[applause]

Steve Seabolt, Vice President of Worldwide Publishing and Marketing for Electonic Arts (EA):

Thank you very much. I don’t mean to sound ungracious by correcting you, but given that our PR
people are probably watching this on webcast, I’d catch heck if I went home and didn’t say that it

1 This is temporary; we will be doing a creative commons license or some such; for now, please consider this
footnote your permission to use this transcript for any personal or non-commercial purposes. --Randy


 


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 Image of a puppy dog.It's Raining Cats & Dogs
Photo: Courtesy of www.arttoday.com

We have all heard the expression "it's raining cats and dogs." There are several theories about this rainfall saying. It is possible that the word cat is derived from the Greek word 'catadupe' meaning 'waterfall.' Or it could be raining 'cata doxas,' which is Latin for 'contrary to experience,' or an unusual fall of rain.

In Northern mythology the cat is supposed to have great influence on the weather, and English sailors still say the cat has a gale of wind in her tail when she is unusually frisky. Witches that rode upon the storms were said to assume the form of cats; and the stormy northwest wind is called the cat's nose in the Harz mountains even at the present day. The dog is a signal of wind, like the wolf. Both animals were attendants of Odin, the storm-god. In old German pictures the wind is figured as the "head of a dog or wolf," from which blasts issue. The cat therefore symbolizes the down-pouring of rain, and the dog the strong gusts of wind that accompany a rainstorm; and a rain of "cats and dogs" is a heavy rain with wind.

Image of a black cat.The Bible describes a rain of manna and quails more than 3,000 years ago. At the time this was looked upon as a supernatural event; it was actually not an uncommon thing. The rain of manna has happened frequently in modern times; the manna is really a lichen that grows in great numbers after rains.

There are numerous accounts of rains of frogs, hay, fish, and grain. All of these accounts seem to be due to tornado-like "whirlwinds." A good whirlwind can lift thousands of pounds and carry objects for miles. There is one  reliable account of a fishing boat that sailed into a large waterspout. Fish flew everywhere. There are about seventy recorded rains of fish, but nearly all of the rains of fish are small one s. There is, however, one  account of a fish fall in India in which more than ten people picked up fish weighing up to eight pounds each. There are many accounts of rains of ice-coated ducks, grasshoppers, fish, and frogs, but there is no account of a raining of cats and dogs (Lockhart, 1988).



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 Raining animals


Raining animals is a relatively rare meteorological phenomenon, although occurrences have been reported from many countries throughout history. One hypothesis that has been furthered to explain this phenomenon is that strong winds travelling over water sometimes pick up debris such as fish or frogs, and carry them for up to several miles.[1] However, this primary aspect of the phenomenon has never been witnessed or scientifically tested.

The animals most likely to drop from the sky in a rainfall are fish and frogs, with birds coming third. Sometimes the animals survive the fall, especially fish, suggesting the animals are dropped shortly after extraction. Several witnesses of raining frogs describe the animals as startled, though healthy, and exhibiting relatively normal behavior shortly after the event. In some incidents, however, the animals are frozen to death or even completely encased in ice. There are examples where the product of the rain is not intact animals, but shredded body parts. Some cases occur just after storms having strong winds, especially during tornadoes.

However, there have been many unconfirmed cases in which rainfalls of animals have occurred in fair weather and in the absence of strong winds or waterspouts.

Rains of animals (as well as rains of blood or blood-like material, and similar anomalies) play a central role in the epistemological writing of Charles Fort, especially in his first book, The Book of the Damned. Fort collected stories of these events and used them both as evidence and as a metaphor in challenging the claims of scientific explanation.

explanations

French physicist André-Marie Ampère was among the first scientists to take seriously accounts of raining animals. He tried to explain rains of frogs with a hypothesis that was eventually refined by other scientists. Speaking in front of the Society of Natural Sciences, Ampère suggested that at times frogs and toads roam the countryside in large numbers, and that the action of violent winds can pick them up and carry them great distances.[2]

More recently, a scientific explanation for the phenomenon has been developed that involves waterspouts. In effect, waterspouts are capable of capturing objects and animals and lifting them into the air. Under this theory, waterspouts or tornados, transport animals to relatively high altitudes, carrying them over large distances. The winds are capable of carrying the animals over a relatively wide area and allow them to fall in a concentrated fashion in a localized area.[3] More specifically, some tornados can completely suck up a pond, letting the water and animals fall some distance away in the form of a rain of animals.[4]

This hypothesis appears supported by the type of animals in these rains: small and light, usually aquatic.[5]. It is also supported by the fact that the rain of animals is often preceded by a storm.

 

In the case of birds, storms may overcome a flock in flight, especially in times of migration. The image to the right shows an example where a group of bats is overtaken by a thunderstorm.[6]. The image shows how the phenomenon could take place in some cases. In the image, the bats are in the red zone, which corresponds to winds moving away from the radar station, and enter into a mesocyclone associated with a tornado (in green). These events may occur easily with birds in flight. In contrast, it is harder to find a plausible explanation for rains of terrestrial animals; part of the enigma persists despite scientific studies.

In some cases, scientific explanations deny the existence of rains of fishes. For example, in the case of a rain of fishes is Singapore in 1861, French naturalist Francis de Laporte de Castelnau explained that the supposed rain took place during a migration of walking catfish, which are capable of dragging themselves over the land from one puddle to another. [7] Thus, he argued that the appearance of fish on the ground immediately after a rain was easily explained, as these animals usually move over soft ground or after a rain.

 Raining cats and dogs

The phrase "raining cats and dogs" is of unknown etymology.[8] A number of improbable folk etymologies have been put forward to explain the phrase,[9] for example:

  • In 16th century Europe when peasant homes were commonly thatched, the home was constructed in such a manner that animals could crawl into the thatch and find shelter from the elements, and would fall out during heavy rain.
  • Drainage systems on buildings in 17th century Europe were poor, and may have disgorged their contents during heavy showers, including the corpses of any animals that had accumulated in them. This occurrence is documented in Johnathan Swift's 1710 poem 'Description of a City Shower', in which he describes "Drowned puppies, stinking sprats, all drenched in mud,/Dead cats and turnip-tops come tumbling down the flood."
  • The Greek word Katadoupoi, referring to the waterfalls on the Nile,[8] sounds similar to "cats and dogs"
  • The Greek phrase "kata doksa", which means "contrary to expectation" is often applied to heavy rain, but there is no evidence to support the theory that it was borrowed by English speakers.[8]




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정부 “수능대체 영어시험, 현실적으로 불가능"

대통령직 인수위가 올해 초 발표했던 "영어능력 평가시험으로 수능 영어성적 대체하겠다"는 방침이 사실상 유보된 것으로 알려졌다.

인수위는 당초 현재 중학교 2학년 학생들이 대학에 들어가기 위해 치르는 2013학년도 대학 입시에서 영어 과목을 폐지하고 영어 능력 평가시험 성적을 대신 제출하게 하겠다는 방침을 발표한 바 있다.

정부의 한 관계자는 17일 "수능 영어 과목을 국가 영어 자격시험으로 대체하는 방안을 추진했지만 이럴 경우 사(私)교육비가 너무 들어가게 된다는 여론이 높아 일단 보류하는 것으로 의견을 모았다"고 밝혔다.

당초 정부가 수능 대신 추진했던 영어 능력 평가시험은 토플처럼 읽기?듣기?말하기?쓰기의 4개 영역을 평가한다. 평가 첫해인 2013학년도에는 읽기와 듣기만을 평가하고, 2015학년도부터는 읽기?듣기?말하기?쓰기 4개 영역을 평가한다는 게 올해 초 대통령직 인수위원회의 발표 내용이었다. 대통력직 인수위원회는 이를 통해 회화와 실용영어 중심으로 영어교육을 개편하는 한편 학생들의 영어공부 부담을 줄여주겠다는 방침을 내세웠다

하지만 최근 교육과학기술부 등에서 영어 능력 평가시험에 대해 검토한 결과 55만여명의 수험생들이 동시에 듣기 시험을 치르는 데 장소와 장비등의 면에서 기술적 문제가 있었으며 또한 수능시험을 주관하고 있는 교육과정평가원에서도 "영어 능력 평가시험과 수능시험은 서로 대상으로 하는 시험범위나 대상인원이 달라 혼란이 가중될 것"이라는 반대의견을 보내온 것으로 알려졌다.

교과부는 공청회등을 통해 이 문제에 대해 12월까지 계속 논의해보겠다는 방침이지만 부정적인 의견이 많아 계속 추진하기 어렵다는 의견이 지배적인 것으로 알려졌다.

한편, 이번 영어능력평가로 수능대체 유보 방침에 의해 인수위가 올해 초 수능시험과 관련해 공약한 두가지 방침이 모두 현실화 되지 못하게 될 전망이다. 당초 인수위는 사회ㆍ과학 탐구과목을 1과목으로 축소하겠다고 발표했지만 평가원은 이를 "(현행 4과목)에서 3과목으로 1과목 축소"쪽으로 방향을 잡아 교과부에 의견을 통보한 바 있으며, 영어 과목 역시 수능시험 영어 폐지를 천명한 바 있으나 유보될 전망이다. 김재현 기자/madpen@heraldm.com

- `헤럴드 생생뉴스` Copyrights ⓒ 헤럴드경제 & heraldbiz.com, 무단 전재 및 재배포 금지 -



수능 영어 대체할 '한국형 토플' 유보
[조선일보 2008-11-17 06:10]
정부 "사교육 부추길 우려"

현재 중학교 2학년 학생들이 대학에 들어가기 위해 치르는 2013학년도 대학 입시에서 영어 과목을 폐지하고 영어 능력 평가시험(한국형 토플) 성적을 대신 제출하게 하려던 정부 방침이 사실상 유보됐다.

수능 영어 과목이 현행대로 유지됨에 따라 현재 중2 학생들은 듣기와 지필고사 위주의 수능식 영어 시험을 그대로 준비해야 한다.

정부의 고위 관계자는 16일 "수능 영어 과목을 국가 영어 자격시험으로 대체하는 방안을 추진했지만 이럴 경우 사(私)교육비가 너무 들어가게 된다는 여론이 높아 일단 보류하는 것으로 의견을 모았다"고 밝혔다.

당초 정부가 수능 대신 추진했던 영어 능력 평가시험은 토플처럼 읽기·듣기·말하기·쓰기의 4개 영역을 평가한다. 평가 첫해인 2013학년도에는 읽기와 듣기만을 평가하고, 2015학년도부터는 읽기·듣기·말하기·쓰기 4개 영역을 평가한다는 게 올해 초 대통령직 인수위원회의 발표 내용이었다.

하지만 최근 교육과학기술부 등에서 한국형 토플에 대해 검토한 결과 55만여명의 수험생들이 동시에 듣기 시험을 치르는 데 장소와 장비 등의 면에서 기술적 문제가 있고, 이 시험을 실시할 경우 사교육 규모가 더 커질 것이라는 예상이 나와 '유보' 쪽으로 가닥을 잡았다는 것이다.

이로써 정부가 정권 초 대입정책을 대폭 바꾸겠다고 발표해놓고 불과 1년도 안 된 시점에서 원 상태로 되돌려 학생과 학부모들을 혼란에 빠트렸다는 비판을 면할 수 없을 것으로 보인다.

[안석배 기자 sbahn@chosun.com]

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 (安貧樂道) being content amid poverty and taking pleasure in acting in an honest way

 
Poverty and positivity
 
November 06, 2008

Poverty is destitution, known as bingung in Korean. However, the two are slightly different. Bin means dispersal of wealth and is composed of the Chinese character pae (money), placed below bun (dividing).

On the other hand, gung is composed of hyeol (a small hole) with a character that means “body” and refers to extreme poverty.

According to the dictionary, “bin” means “not possessing wealth” and “gung” means “having no way out.”

If we combine the two, it means not having anything to eat and live on so that one can’t go any further.

Such poverty is very dangerous to people.

One is desperate, because there is nothing to eat or live on and brings grief. Efforts taken to relieve poverty may be at the root of all human behavior since the beginning of history.

Therefore, efforts to fight poverty have always been made.

In China, it was common to call in the wealth deity during major holidays. To this day, the custom of chasing away the ghost that brings poverty and calling in the wealth deity is still widely held.

What shall we do if poverty lingers on even when we try to chase it away?

Appreciating it is one option. Yang Xion (53-18 B.C.) of the Western Han Dynasty, wrote poetic prose to chase away poverty. He said of poverty, “You follow me even when I dump you and go up to the top of Mount Kunlun ... and you follow me even when I hide myself in a cave on a mountain.”

Poverty refutes him in the prose, “Having attended the king [during difficult times] and endured in humble homes ... you have gained great virtue [thanks to poverty] and yet you only resent me.”

Yang Xion then realizes that his literary fame is the result of having overcome destitution in the past.

Linking “contentment with poverty and delight in Taoism” emanates from this.

The oft-heard maxim “The more destitute we are, the firmer our integrity becomes,” is born from the positive thinking that sees today’s poverty and destitution as the ground for a good tomorrow.

Making ends meet in each household is becoming much more difficult nowadays. Even if we try to chase destitution away, it sticks to us.

We must think of the present as an opportune time to make efforts to prepare for a hopeful tomorrow.

The writer is a deputy international news editor of the JoongAng Ilbo.


By Yoo Kwang-jong [kjyoo@joongang.co.kr]

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'W 영어생각 > IT's REAL!!!' 카테고리의 다른 글

It's Raining Cats & Dogs  (0) 2008.11.21
It's raining cats and dogs.... ???  (0) 2008.11.21
Barack Obama  (0) 2008.11.05
About Dessert wines (from wickpedia)  (0) 2008.11.05
Video Game Violence  (0) 2008.10.13

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2008년 전국연합학력평가 일정

고등학교 1학년 고등학교 2학년 고등학교 3학년

3월

3. 12 (수)

3. 12 (수)

3. 12 (수)

4월

-

-

4. 15 (화)

6월

6. 12 (목)

6. 12 (목)

6. 4 (수) - 대수능 모의평가

7월

-

-

7. 15 (화)

9월

9. 18 (목)

9. 18 (목)

9. 4 (목) - 대수능 모의평가

10월

-

-

10. 16 (목)

11월

11. 18 (화)

11. 18 (화)

11. 13 (목) - 대학수학능력시험

* 위의 일정은 시행처 사정에 따라 변경될 수 있습니다.

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Barack Obama (wikipedia)
http://en.wikipedia.org/wiki/Barack_H_Obama

Barack Hussein Obama II (pronounced /bəˈrɑːk hʊˈseɪn oʊˈbɑːmə/; born August 4, 1961) is the junior United States Senator from Illinois and President-elect of the United States of America.[1]

Obama is the first African-American to be president of the United States.[2] A graduate of Columbia University and Harvard Law School, where he became the first black person to serve as president of the Harvard Law Review, Obama worked as a community organizer and practiced as a civil rights attorney before serving three terms in the Illinois Senate from 1997 to 2004. He taught constitutional law at the University of Chicago Law School from 1992 to 2004. Following an unsuccessful bid for a seat in the U.S. House of Representatives in 2000, he announced his campaign for the U.S. Senate in January 2003. After a primary victory in March 2004, Obama delivered the keynote address at the Democratic National Convention in July 2004. He was elected to the Senate in November 2004 with 70 percent of the vote.

As a member of the Democratic minority in the 109th Congress, he helped create legislation to control conventional weapons and to promote greater public accountability in the use of federal funds. He also made official trips to Eastern Europe, the Middle East, and Africa. During the 110th Congress, he helped create legislation regarding lobbying and electoral fraud, climate change, nuclear terrorism, and care for returned U.S. military personnel. Obama announced his presidential campaign in February 2007, and was formally nominated at the 2008 Democratic National Convention with Delaware senator Joe Biden as his running mate.


-wikipedia 대단해..ㅋㅋ 벌써 대통령 당선된 것을 사전에 등록해놨어..ㅋㅋ


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http://en.wikipedia.org/wiki/Dessert_wine

Dessert wines (or pudding wines BrE) are sweet wines typically served with dessert, such as Sauternes and Tokaji Aszú. Despite the name, they are often best appreciated alone, or with fruit or bakery sweets. There is no simple definition of a dessert wine. In the UK, a dessert wine is considered to be any sweet wine drunk with a meal, as opposed to the white fortified wines (fino and amontillado sherry) drunk before the meal, and the red fortified wines (port and madeira) drunk after it. Thus most fortified wines are regarded as distinct from dessert wines, but some of the less strong fortified white wines, such as Pedro Ximénez sherry and Muscat de Beaumes-de-Venise, are regarded as honorary dessert wines. In the United States, by contrast, a dessert wine is legally defined as any wine over 14% alcohol by volume, which includes all fortified wines - and is taxed more highly as a result. This dates back to a time when the US wine industry only made dessert wines by fortification, but such a classification is outdated now that modern  yeast and viticulture can produce dry wines over 15% without fortification, yet  German dessert wines can contain
                                             half that amount of alcohol.

모르는 어휘가 많을거예요~ wine에 관한 용어가 많아서...
대문자는 신경쓰지 말고(궁금하면 검색!), 모르는 어휘들은 사전을 활용해서 차근차근 해석해보세요~~
영어는 결국 평소에 얼마나 본인을 영어에 담그냐에 따라서 실력이 결정되요... 언어니까...
그나저나 dessert wine 맛있겠당.. ㅋㅋㅋ




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